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Sunday, January 11, 2015

Let us hear from Adoniram Judson (the first American missionary) about sisters’ modest apparel


Who is your hero of faith? Hudson Taylor? George Mullar? Or Amy Carmichael?

As many of my readers know, the life and faith of Adoniram & Ann Judson have been an inspiration to many believers. They were the first American missionaries and they had poured their lives for the salvation of Burmese people. I was so touched by their lives that I wrote a lengthy biography of this amazing couple in Japanese last year. (You can read their biographies in English here.)

Adoniram Judson (1788-1850), an American Baptist missionary, lexicographer, and Bible translator to Burma

Well, today, I’d like you to come with me and listen to the message of this great man of God about Christian sisters’ modest apparel. Although it was written nearly 200 years ago (1831), you might feel he is directly talking to us. He is so earnest and sincere that, I believe, whoever reads this letter shall be greatly inspired. 

So, are you ready? Let’s find a quite place, pour a cup of coffee or tea, and then incline our ear to the message of this man of God.

LETTER ON ORNAMENTAL AND COSTLY ATTIRE. 

(Source: Francis Wayland, A Memoir of the life and labors of the Rev.Adoniram Judson: Volume II, Philips, Sampson, and Company,1853, pp.476-485, now in the public domain)

To the Female Members of Christian Churches in the United States of America. 





Dear Sisters in Christ : Excuse my publicly addressing you. The necessity of the case is my only apology.

Whether you will consider it a sufficient apology for the sentiments of this letter, — unfashionable, I confess, and perhaps unpalatable, — I know not. We are sometimes obliged to encounter the hazard of offending those whom, of all others, we desire to please. 

Let me throw myself at once on your mercy, dear sisters, allied by national consanguinity, professors of the same holy religion, fellow-pilgrims to the same happy world. Pleading these endearing ties, let me beg you to regard me as a brother, and to listen with candor and forbearance to my honest tale.

In raising up a church of Christ in this heathen land, and in laboring to elevate the minds of the female converts to the standard of the gospel, we have always found one chief obstacle in that principle of vanity, that love of dress and display, — I beg you will bear with me, — which has, in every age and in all countries, been a ruling passion of the fair sex, as the love of riches, power, and fame has characterized the other. 

That obstacle lately became more formidable, through the admission of two or three fashionable females into the church, and the arrival of several missionary sisters, dressed and adorned in that manner which is too prevalent in our beloved native land. On my meeting the church, after a year's absence, I beheld an appalling profusion of ornaments, and saw that the demon of vanity was laying waste the female department.

At that time I had not maturely considered the subject, and did not feel sure what ground I ought to take. I apprehended, also, that I should be unsupported, and perhaps opposed, by some of my coadjutors. I confined my efforts, therefore, to private exhortation, and with but little effect.

Some of the ladies, out of regard to their pastor's feelings, took off their necklaces and ear ornaments before they entered the chapel, tied them up in a corner of their handkerchiefs, and on returning, as soon as they were out of sight of the mission house, stopped in the middle of the street to array themselves anew.

In the mean time I was called to visit the Karens, a wild people, several days' journey to the north of Maulmain. Little did I expect there to encounter the same enemy, in those “wilds, horrid and dark with o'ershadowing trees." 

But I found that he had been there before me, and reigned with a peculiar sway, from time immemorial. On one Karen lady I counted between twelve and fifteen necklaces, of all colors, sizes, and materials. Three was the average. 

Brass belts above the ankles ; neat braids of black hair tied below the knees ; rings of all sorts on the fingers ; bracelets on the Avrists and arms ; long instruments of some metal, perforating the lower part of the ear, by an immense aperture, and reaching nearly to the shoulders ; fancifully-constructed bags enclosing the hair, and suspended from the back part of the head ; not to speak of the ornamental parts of their clothing, — constituted the fashions and the ton of the fair Karenesses.

The dress of the female converts was not essentially different from that of their countrywomen. I saw that I was brought into a situation that precluded all retreat — that I must fight or die.

For a few nights I spent some sleepless hours, distressed by this and other subjects, which will always press upon the heart of a missionary in a new place. I considered the spirit of the religion of Jesus Christ. I opened to 1 Tim. ii. 9, and read these words of the inspired apostle :

" I will, also, that women adorn themselves in modest apparel, with shamefacedness and sobriety ; not with hroidered hair, or gold, or pearls, or costly array." 

I asked myself. Can I baptize a Karen woman in her present attire? 'No. Can I administer the Lord's supper to one of the baptized in that attire ? No. Can I refrain from enforcing the prohibition of the apostle ? Not without betraying the trust I have received from him.

Again : I considered that the question concerned not the Karens only, but the whole Christian world ; that its decision would involve a train of unknown consequences ; that a single step would lead me into a long and perilous way. I considered Maulmain and the other stations ; I considered the state of the public mind at home. 

But " what is that to thee ? follow thou me," was the continual response, and weighed more than all. I renewedly offered myself to Christ, and prayed for strength to go forward in the path of duty, come life or death, come praise or reproach, supported or deserted, successful or defeated in the ultimate issue.

Soon after coming to this resolution, a Karen woman offered herself for baptism. After the usual examination, I inquired whether she could give up her ornaments for Christ ? It was an unexpected blow ! I explained the spirit of the gospel.

I appealed to her own consciousness of vanity. I read her the apostle's prohibition. She looked again and again at her handsome necklace, — she wore but one, — and then, with an air of modest decision that would adorn, beyond all outward ornaments, any of my sisters whom I have the honor of addressing, she quietly took it off, saying. I love Christ more than this.

The news began to spread. The Christian women made but little hesitation. A few others opposed, but the work went on.



At length the evil which I most dreaded came upon me. Some of the Karen men had been to Maulmain, and seen what I wished they had not ; and one day, when we were discussing the subject of ornaments, one of the Christians came forward, and declared that at Maulmain he had actually seen one of the great female teachers wearing a string of gold beads around her neck.

Lay down this paper, dear sisters, and sympathize a moment with your fallen missionary. Was it not a hard case ? However, though cast down, I was not destroyed ; I endeavored to maintain the warfare as well as I could, and when I left those parts, the female converts were, generally speaking, arrayed in modest apparel.

On arriving  at Maulmain, and partially recovering from a fever which I had contracted in the Karen woods, the first thing I did was to crawl out to the house of the patroness of the gold necklace. 

To her I related my adventures, and described my grief With what ease, and truth too, could that sister say, notwithstanding this necklace, " I dress more plainly than most ministers' wives and professors of religion in our native land ! This necklace is the only ornament I wear ; it was given me when quite a child, by a dear mother, whom I expect never to see again, (another hard case,) and she begged me never to' part with it as long as I lived, but to wear it as a memorial of her."

O ye Christian mothers, what a lesson you have before you ! Can you, dare you give injunctions to your daughters directly contrary to apostolic commands ? But to the honor of my sister be it recorded, that, as soon as she understood the merits of the case, and the mischief done by such example, off went the gold necklace, and she gave decisive proof that she loved Christ more than father or mother.

Her example, united with the efforts of the rest of us at this station, is beginning to exercise a redeeming influence in the female department of the church.

But notwithstanding these favorable signs, nothing, really nothing, is yet done. And why ? This misson and all others must necessarily be sustained by continual supplies of missionaries, male and female, from the mother country. 

Your sisters and daughters will continually come out, to take the place of those who are removed by death, and to occupy numberless stations still unoccupied. And when they arrive they will be dressed in their usual way, as Christian women at home are dressed. And the female converts will run around them, and gaze upon them, with the most prying curiosity, regarding them as the freshest representatives of the Christian religion from that land where it flourishes in all its purity and glory.

And when they see the gold and jewels pendent from their ears, the beads and chains encircling their necks, the finger rings set with diamonds and rubies, the rich variety of ornamental headdress, " the mantles, and the wimples, and the crisping pins," (see Is. iii. 19, 23,) 

they will cast a reproachful, triumphant glance at their old teachers, and spring with fresh avidity, to repurchase and resume their long-neglected elegances ; the cheering news will fly up the Dah-gyne, the Laing-bwai, and the Salwen ; the Karenesses will reload their necks, and ears, and arms, and ankles ; 

and when, after another year's absence, I return and take my seat before the Burmese or the Karen church, I shall behold the demon of vanity enthroned in the centre of the assembly more firmly than ever, grinning defiance to the prohibitions of apostles, and the exhortations of us who would fain be their humble followers.

And thus you, my dear sisters, sitting quietly by your firesides, or repairing devoutly to your places of worship, do, by your example, spread the poison of vanity through all the rivers, and mountains, and wilds of this far distant land ; and while you are sincerely and fervently praying for the upbuilding of the Redeemer's kingdom, are inadvertently building up that of the devil. 

If, on the other hand, you divest yourselves of all meretricious ornaments, your sisters and daughters, who come hither, will be divested of course ; the further supplies of vanity and pride will be cut off, and the churches at home being kept pure, the churches here will be pure also.

Dear sisters: Having finished my tale, and therein exhibited the necessity under which I lay of addressing you, I beg leave to submit a few topics to your candid and prayerful consideration.



1. Let me appeal to conscience, and inquire. What is the real motive for wearing ornamental and costly apparel ? Is it not the desire of setting off one's person to the best advantage, and of exciting the admiration of others ? Is not such dress calculated to gratify self-love, and cherish sentiments of vanity and pride ? 

And is it not the nature of those sentiments to acquire strength from indulgence ? Do such motives and sentiments comport with the meek, humble, self-denying religion of Jesus Christ ? I would here respectfully suggest, that these questions will not be answered so faithfully in the midst of company as when quite alone, kneeling before God.

2. Consider the words of the apostle, quoted above from 1 Tim. ii. 9 — "I will also that women adorn themselves in modest apparel, with shamefacedness and sobriety, not with broidered hair, or gold, or pearls, or costly array." 

I do not quote a similar command recorded in 1 Pet. iii. 3, because the verbal construction is not quite so definite, though the import of the two passages is the same. But cannot the force of these two passages be evaded .'' Yes, and nearly every command in Scripture can be evaded, and every doctrinal assertion perverted, plausibly and handsomely too, if we set about it in good earnest.

But preserving the posture above alluded to, with the inspired volume spread open at the passage in question, ask your hearts, in simplicity and godly sincerity, whether the meaning is not just as plain as the sun at noonday.

Shall we then bow to the authority of an inspired apostle, or shall we not? From that authority shall we appeal to the prevailing usages and fashions of the age ? If so, please to recall the missionaries you have sent to the heathen ; for the heathen can vindicate all their superstitions on the same ground.

3. In the posture you have assumed, look up and behold the eye of your benignant Saviour ever gazing upon you with the tenderest love — upon you, his daughters, his spouse, wishing above all things that you would yield your hearts entirely to him, and become holy as he is holy, rejoicing when he sees one after another accepting his pressing invitation, and entering the more perfect way.


4. Anticipate the happy moment, "hastening on all the wings of time," when your joyful spirits will be welcomed into the assembly of the spirits of the just made perfect. 

You appear before the throne of Jehovah ; the approving smile of Jesus fixes your everlasting happy destiny; and you are plunging into '' the sea of life and love unknown, without a bottom or a shore." Stop a moment ; look back on yonder dark and miserable world that you have left ; fix your eye on the meagre, vain, contemptible articles of ornamental dress, which you once hesitated to give up for Christ, the King of glory ; and on that glance decide the question instantly and forever.

Surely you can hold out no longer. You cannot rise from your knees in your present attire. Thanks be to God, I see you taking off your necklaces and earrings, tearing away your ribbons, and ruffles, and superfluities of headdress, and I hear you exclaim, "What shall we do next ? — an important question, deserving serious consideration.

The ornaments you are removing, though useless, and worse than useless, in their present state, can be so disposed of as to feed the hungry, clothe the naked, relieve the sick, enlighten the dark minded, disseminate the Holy Scriptures, spread the glorious gospel throughout the world. 

Little do the inhabitants of a free Christian country know of the want and distress endured by the greater part of the inhabitants of the earth. Still less idea can they form of the awful darkness which rests upon the great mass of man-kind in regard to spiritual things.

During the years that you have been wearing these useless ornaments, how many poor creatures have been pining in want ! How many have languished and groaned on beds of abject wretchedness ! How many children have been bred up in the blackest ignorance, hardened in all manner of iniquity ! How many immortal souls have gone down to hell, with a lie in their right hand, having never heard of the true God and the only Saviour ! 

Some of these miseries might have been mitigated ; some poor wretch have felt his pain relieved ; some widow's heart been made to sing for joy ; some helpless orphan have been taught in the Sabbath school, and trained up for a happy life here and hereafter.

The Holy Bible and valuable tracts might have been far more extensively circulated in heathen lands had you not been afraid of being thought unfashionable, and not " like other folks ; " had you not preferred adorning your persons, and cherishing the sweet seductive feelings of vanity and pride.


O Christian sisters, believers in God, in Christ, in an eternal heaven, and an eternal hell, can you hesitate, and ask what you shall do ? Bedew those ornaments with the tears of contrition ; consecrate them to the cause of charity ; hang them on the cross of your dying Lord. Delay not an instant.

Hasten with all your might, if not to make reparation for the past, at least to prevent a continuance of the evil in future.

And for your guidance allow me to suggest two fundamental principles — the one based on 1 Tim. ii. 9 — all ornaments and costly dress to be disused ; the other on the law of general benevolence — the avails of such articles and the savings resulting from the plain dress system, to be devoted to purposes of charity.

Some general rides in regard to dress, and some general objects of charity, may be easily ascertained ; and free discussion will throw light on many points at first obscure.

Be not deterred by the suggestion that in such discussions you are concerned about small things. Great things depend on small ; and, in that case, things which appear small to shortsighted man are great in the sight of God.

Many there are who praise the principle of self-denial in general, and condemn it in all its particular applications as too minute, scrupulous, and severe. The enemy is well aware that, if he can secure the minute units, the sum total will be his own.

Think not any thing small which may have a bearing upon the kingdom of Christ and upon the destinies of eternity. How easy to conceive, from many known events, that the single fact of a lady's divesting herself of a necklace for Christ's sake may involve consequences which shall be felt in the remotest parts of the earth, and in all future generations to the end of time — yea, stretch away into a boundless eternity, and be a subject of praise millions of ages after this world and all its ornaments are burned up.

Beware of another suggestion made by weak and erring souls, who will tell you that there is more danger of being proud of plain dress and other modes of self-denial than of fashionable attire and self-indulgence. 

Be not in-snared by this last, most finished, most insidious device of the great enemy. Rather believe that He who enables you to make a sacrifice is able to keep you from being proud of it. Believe that he will kindly permit such occasions of mortification and shame as will preserve you from the evil threatened. 

The severest part of self-denial consists in encountering the disapprobation, the envy, the hatred of one's dearest friends. All who enter the strait and narrow path in good earnest soon find themselves in a climate extremely uncongenial to the growth of pride.

The gay and fashionable will, in many cases, be the last to engage in this holy undertaking. But let none be discouraged on that account. Christ has seldom honored the leaders of worldly fashion by appointing them leaders in his cause.

Fix it in your hearts that in this warfare the Lord Jesus Christ expects every woman to do her duty. There is probably not one in the humblest walks of life but would, on strict examination, find some article which might be dispensed with for purposes of charity, and ought to be dispensed with in compliance with the apostolic command. 

Wait not, therefore, for the fashionable to set an example ; wait not for one another ; listen not to the news from the next town ; but let every individual go forward, regardless of reproach, fearless of consequences. 

The eye of Christ is upon you. Death is hastening to strip you of your ornaments, and to turn your fair forms into corruption and dust. Many of those for whom this letter is designed will be laid in the grave before it can ever reach their eyes. We shall all soon appear before the judgment seat of Christ, to be tried for our conduct, and to receive the things done in the body.

When placed before that awful bar, in the presence of that Being whose eyes are as a flame of fire, and whose irrevocable fiat will fix you forever in heaven or in hell, and mete out the measure of your everlasting pleasures and pains, what course will you then wish you had taken ? 

Will you then wish that, in defiance of his authority, you had adorned your mortal bodies with gold, and precious stones, and costly attire, cherishing self-love, vanity, and pride ? Or will you wish that you had chosen a life of self-denial, renounced the world, taken up the cross daily, and followed him ? And as you will then wish you had done., do now.

Dear sisters, your affectionate brother in Christ,

A. JUDSON.

Maulmain, October, 1831. 

4 comments:

  1. Very well said. Thank you for sharing this article with us! I found it very informative and encouraging.
    Have a beautiful day, Kinuko!
    Jessica

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    1. Dear Jessica, I am so glad that this letter inspired and encouraged you as well! As you know, Adoniram and Ann had suffered so much for the sake of Christ and His Kingdom. They lost their precious babies, suffered wars, turmoil, filthy dungeons and sicknesses,,, And in the midst of all those difficulties, he translated the Bible into Burmese language and compiled the Burmese-English dictionary. Below is his rule of holy living. I cannot help but introducing and sharing his pious life with my fellow believers.

      Rules adopted on Sunday, April 4, 1819, the era of commencing public ministrations among the Burmans; revised and re-adopted on Saturday, December 9, 1820, and on Wednesday, April 25, 1821.

      1. Be diligent in secret prayer, every morning and evening.
      2. Never spend a moment in mere idleness.
      3. Restrain natural appetites within the bounds of temperance and purity. "Keep thyself pure."
      4. Suppress every emotion of anger and ill will.
      5. Undertake nothing from motives of ambition, or love of fame.
      6. Never do that which, at the moment, appears to be displeasing to God.
      7. Seek opportunities of making some sacrifice for the good of others, especially of believers, provided the sacrifice is not inconsistent with some duty.
      8. Endeavor to rejoice in every loss and suffering incurred for Christ's sake and the gospel's, remembering that though, like death, they are not to be wilfully incurred, yet, like death, they are great gain.

      Re-adopted the above rules, particularly the 4th, on Sunday, August 31, 1823.
      Re-adopted the above rules, particularly the 1st, on Sunday, October 29, 1826, and adopted the following minor rules:

      1. Rise with the sun.
      2. Read a certain portion of Burman every day, Sundays excepted.
      3. Have the Scriptures and some devotional book in constant reading.
      4. Read no book in English that has not a devotional tendency.
      5. Suppress every unclean thought and look.

      Revised and re-adopted all the above rules, particularly the second of the first class, on Sunday, March 11, 1827.

      God grant me grace to keep the above rules, and ever live to His glory, for Jesus Christ's sake.
      A. JUDSON.

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  2. I have listened Naga tribal people singing praise songs on CD.Many of them are christians. Judson's influence seems to be strongly alive in Burmese churches.
    Thank you for introducing his inspiring letter and episode with tribal people!
    God bless. Sanae T

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  3. Sanae san, thank you for your good input. Inspired by your comment, I searched about the Naga tribe today. Wow, I found that, "Today, more than 95% of Naga people identify as Christians, mostly Baptist. Naga society has changed markedly from what Europeans observed 100 years ago. Christianity and the missionaries became a stronger force for change in social and cultural practices than the government" (from Wikipedia).

    The life of Adoniram Judson reminds me of Jesus word which says; "Mostly assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain" (John 12:24).

    I am impressed by your passion for world mission! Please continue to share with us. God bless you.

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